This Zen Master’s First Words After Awakening Can Rewrite Your Reality

Person walking on a misty forest path with trees, illustrating the themes in This Zen Master’s First Words.

Though most modern Buddhists may not want you to hear this.


How unexpected!”
These were the first words spoken by Huineng, the Sixth Patriarch of Zen, after his awakening.
They weren’t directed to monks. They weren’t whispered in temples.
They were a thunderclap heard across the centuries.


🌾 From Woodcutter to Patriarch: A Radical Beginning

He wasn’t supposed to awaken.

He was:

  • Illiterate

  • Poor

  • A woodcutter from southern China

But after hearing one line from the Diamond Sutra, something beyond language stirred within him.
He saw through the illusion.

And this is what he said:


🕊️ The Five Shocks of Awakening

How unexpected! The self-nature is originally pure in itself.”
How unexpected! The self-nature is originally neither produced nor destroyed.”
How unexpected! The self-nature is originally complete in itself.”
How unexpected! The self-nature is originally without movement.”
How unexpected! The self-nature can produce the ten thousand dharmas.”
The Platform Sutra

These aren’t just spiritual aphorisms.
They are existential detonators.

Let’s explore them.


1️⃣ You Are Already Whole

Most of us spend our lives trying to fix ourselves.

But Huineng said:

💬 The self-nature is originally pure.”

That means your deepest essence has never been broken — only misidentified.

Reflection:

What if peace isn’t something you achieve, but something you remember?


2️⃣ You Were Never Born — So You Cannot Die

💬 The self-nature is neither produced nor destroyed.”

If your truest nature never began, how could it ever end?

This isn’t a metaphor — it’s a direct challenge to the illusion of time and identity.

🌀 You are not what comes and goes.


3️⃣ There Is Nothing Missing

💬 The self-nature is complete in itself.”

It’s not about becoming “better” or “more enlightened.”

🌱 You already contain the seed.
🚿 You just need to remove what’s covering it.


4️⃣ Unshakable Stillness

💬 The self-nature is without movement.”

This is not apathy.
It’s imperturbabilitylike a still lake beneath rippling surface water.

No matter the chaos around you, your core never flinches.


5️⃣ You Are the Source

💬 The self-nature can produce the ten thousand dharmas.”

Your true nature is not passive.

It is the womb of all realitynot in an egoic sense, but as the vast field from which everything arises.

🪷 The moment you stop grasping at form, you begin to sense the formless.


🔍 Self-Inquiry Over Dogma

Modern Buddhist communities often emphasize “no-self” like a doctrine.
But the essence of Zen — and Vedanta — was always about questioning directly:

🧠 “Who is thinking?”
❤️ “Who is feeling?”
🕶️ “What am I, really?”

Not this. Not that.”the core of Indian inquiry
Who am I?”Ramana Maharshi
What is this?”Zen’s Hua Tou practice

You don’t need belief.
You need honest attention.


Final Word: Don’t Worship the Finger

Even Huineng’s words are a pointernot a destination.

🌙 Don’t idolize the words.
🌕 Turn and see the moon.

Let them drop into your inner stillness.

And from there — walk, breathe, live differently.